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Description
Gareth Evans-Jones examines the religious responses of the Welsh in the United States to slavery during the period 1838-68: the golden age of the Welsh-language periodical press in America. Using that periodical press as a significant basis, Evans-Jones offers an original discussion on how the Welsh-American nation thought of one of the most complex issues of their adopted country, slavery, in the context of Biblical discourse.
Evans-Jones explores in detail how certain religious ideas and Biblical references and motifs penetrated through the articles, essays, pieces of poetry, and creative prose published in the Welsh periodicals that were produced and circulated in the United States. He provides a in-depth analysis of how these Welsh-American writers engaged with polarizing arguments that the Bible condones slavery, with such aspects as the so-called Curse of Ham and the silence of Jesus on the matter; and, on the other hand, the Bible condemning such a practice, citing arguments based on concepts such as the Jubilee and the Golden Rule. Evans-Jones thus presents a unique insight into the Welsh-American public opinion and religious grappling with slavery in the nineteenth century. This volume thoroughly demonstrates the influence of the Bible on the Welsh-Americans' thought and day-to-day activity, casting new light on how the existence of slavery was understood by a diasporic people in the country that prided itself in its freedom.
Table of Contents
Acknowledgments
Abbreviations
Introduction
Chapter 1: The 'Sons of Ham' and the 'Race of Gomer': Noah's progeny, slavery, and the Welsh-American perspective
Chapter 2: Jubilant Cries?: The Welsh-American Periodical Press, the laws of the Pentateuch, and the Year of the Jubilee.
Chapter 3: 'The Worst Captivity': The Babylonian Exile and the American Slave System.
Chapter 4: The Golden Rule and the iron chains: The teachings of Jesus and the contemporary slaves.
Chapter 5: 'To obey God before we obey man': The Fugitive Slave Law (1850) and the Welsh response in the periodical press.
Conclusion
Bibliography
Product details
| Published | Feb 18 2027 |
|---|---|
| Format | Hardback |
| Edition | 1st |
| Pages | 208 |
| ISBN | 9780567723949 |
| Imprint | T&T Clark |
| Dimensions | 9 x 6 inches |
| Series | Scriptural Traces |
| Publisher | Bloomsbury Publishing |
About the contributors
Reviews
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In this richly researched and intellectually ambitious study, Gareth Evans-Jones uncovers the Welsh-language religious debates on slavery that unfolded across nineteenth-century America. Drawing on a remarkable corpus of Welsh-American newspapers and journals, The Bible Divided reveals how Scripture became a site of fierce moral and political struggle, as interpreters wrestled with the relationship between Christianity, justice, race, and human freedom. Though rooted in the distinct tradition of Welsh religious Nonconformity, the book makes an important contribution to the wider study of American abolitionism, ethnicity, and religious culture. A major achievement in transatlantic cultural history.
Daniel G. Williams, Swansea University, UK
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The process of retrieval and assertion of this overlooked perspective in the complex of transatlantic slavery is what makes Evans-Jones work so novel but it is his ability to examine and interpret the layers of biblical meaning apparent amongst this diasporic community and consider their socio-cultural import that makes this text so unique and refreshing
Charlotte Williams, Bangor University, UK
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Gareth Evans-Jones has mined the unusually rich resources of Welsh-language American periodicals to make a significant contribution to American religious and political history. Welsh-speaking immigrant communities, with their fervent Bible-centered faith, debated the morality of slavery as intensely as any other Americans. But their position as recent immigrants and mostly not slave-owners made their reaction to landmark events (Fugitive Slave Laws, the Civil War, Reconstruction, and more) distinctive. This landmark study explains both why distinctive and how distinctive.
Mark Noll, Regent College, Canada

























